Saturday, 26 September 2015

Islaahi Correspondence | Letter Fifteen | Mujaahadah and Taubah


Bismillahir Rahmaanir Raheem

LETTER FIFTEEN


Mujaahadah and Taubah

Question


As-Salaamu alaykum wa-Rahmatullahi wa-Barakaatuhu


Respected Maulana, despite having spent 5 years at Madrasah, and being occupied in the Khidmat of Deen, I still find myself weak with regard to nafs and shaytaan. I still fall into some sin or the other. This makes me very despondent and a feeling of darkness envelops me. I carry out some good a’maal and then spoil them with some bad deed. There are times when I find myself intending to do something displeasing to Allah Ta’ala, then though I find restlessness in my heart, I give in to nafs and shaytaan. After this, I cry in repentance, but after some time, fall into some sin again.


I try to read Tahajjud but would like to become regular in its performance. I have been told that it is not good to sleep during the time of Fajr and would like to verify.



Reply

Bismihi Ta’ala

Sister in Islam,

Wa-alaykumus Salaam wa-Rahmatullahi wa-Barakaatuhu


1.)    The Hadeeth states that all of the children of Hazrat Aadam (Alaihis Salaam) are sinners but the best of them are those who make Taubah.

“To err is human” – but every experience, good or bad, should be a means by which we draw lessons.


...As we go through the mill of life, we draw from our experiences and learn the dark and dangerous zones of life, the red light areas and the green light areas of life. But it becomes easier to escape the dark alleys of sins, when we follow someone who has a lamp or torch. Sometimes we think that the short cut is better, but the longer route is spiritually safer. However, it is only a spiritual guide who can lead us down the right path… otherwise, nafs and shaytaan make us branch off at some stage, taking us far from Allah Ta’ala’s pleasure - despite our knowledge of Deen. (Allah Ta’ala protect us all).


2.)    The Fatwa[1] given by your heart, by means of the restlessness, was that this deed is wrong.


3.)    Regret, remorse and tears of repentance are dearly loved by Allah Ta’ala. It even honours a person with higher spiritual stages, conditional to the person being sincere. So be hopeful. Allah Ta’ala is Loving, Merciful and Forgiving. Alhamdulillah, He has given you the Taufeeq of Taubah, but this should not make you complacent.


4.)    Retrace your steps to obedience. Give up sins and continue with the Fardh and Waajib and Sunnah. Allah Ta’ala will grant the Taufeeq to do even more when you prove yourself in the efforts that you will now make to obey Him.


5.)    Listen to my weekly talks (which are audio-streamed). Read the kitaabs again, especially “Combating the whisperings of shaytaan” and “Aashiq-e-Sawdiq”. Insha-Allah, there will be benefit and improvement.


6.)    You can wake up half an hour before Fajr for Tahajjud and stay awake right until Ishraaq. The morning is blessed for the Ummah of Nabi (Sallallaahu ‘alayhi wasallam). Work towards having a rest in the afternoons. But if you cannot do so, then sleep when sleep comes, but not at the cost of a Fardh Salaah. It is not a sin to sleep after Fajr Salaah, as some make it out to be.


7.)    If you find it difficult to wake up for Tahajjud, read 2 Rakaats (or more) before the Witr and you will get the reward, Insha-Allah. You will also get more reward in abstaining from sin, than reading Tahajjud – although, the merits of Tahajjud are very great. So if that too can be secured, it is a precious bounty.


8.)    Making Dua. Request the same.



Was-Salaamu alaykum wa-Rahmatullahi wa-Barakaatuhu
Yunus Patel (Maulana)





[1]   Fatwa : ruling



Saturday, 12 September 2015

Three Intoxicants

Bismillahir Rahmaanir Raheem 


Extract from ‘Aashiq-e-Sawdiq’  by
Hazrat Maulana Yunus Patel Saheb (Rahmatullahi ‘Alayh)


My spiritual mentor, Hazrat Maulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) once asked me: “How many kinds of intoxicating drinks are there?”


I replied : “I do not know.”


Hazrat (Rahmatullahi 'alayh) then explained to me that there are three kinds of intoxicants :

·        The first is the intoxicating wine of ‘Dunya’[1]. The majority on the face of the earth are intoxicated with something of the earth: gold, silver, property, business, fashion, cars, etc. Yet this ‘Dunya’ is something that is neither ‘Azali’ nor ‘Abadi’ – meaning that it was not existent previously. It has been created. Added to this it will not remain forever. It will one day perish.



·        The second kind of intoxicant is the intoxication of the Aakhirah (Hereafter). Jannah[2] is the drink of the Aakhirah. Even though it is not ‘Azali’ (from all times), it is ‘Abadi – meaning that it will not be destroyed. It will exist into eternity. This intoxicant is permissible; in fact it is recommended to seek.



·        The third kind of intoxicant is the intoxication of ‘HAQ’[3]. The drink of DIVINE LOVE. This is unique and unparalleled as it is neither created nor will it perish. It was. It is. It will always be.

This drink is exclusive to the Ahlullah[4]. If we desire ‘the drink of the pure love of our Master, Allah Ta’ala’, we will have to keep company with His lovers. Their generosity is such that they share the same with those who have the thirst.






[1] Dunya : The material world
[2] Jannah : Paradise
[3] Haq : The Truth. This is one of the Attributes of Allah Ta’ala. Allah Ta’ala is Existent, from all times and forever.
[4] Ahlullah : The people of Allah Ta'ala



Monday, 31 August 2015

Islaahi Correspondence | Letter Fourteen | Jealousy?


Bismillahir Rahmaanir Raheem

LETTER FOURTEEN


Jealousy

Question

As-Salaamu ‘alaykum
Respected Maulana Saheb,

My problem is that I do not like to see my brother get ahead in good deeds. For example: There is a strong resentment when I see him engaged in Zikrullah, listening to Islamic lectures, reading Islamic literature and so forth. Basically, I do not like to see him doing any good deeds. This gets so strong that many times I do not do good deeds in the fear that he will see me and start doing the same. For example: I would want to read Qur`aan Shareef but I would not, in fear that he will see me and start doing the same.

This is a daily occurrence and I am thinking that it may be Hasad, even though not related to worldly issues. It is with ‘A`maal’. Please help me cure this disease.



Reply

Bismillahir Rahmaanir Raheem

Dear brother in Islam,


Wa-alaykumus Salaam wa-Rahmatullahi wa-Barakaatuhu


1.)  Yes, it is Hasad (jealousy). Why burn your heart? You should be happy that your brother is setting a noble example and you should emulate him, or yourself do good deeds that he will emulate. If he copies you in good deeds, all those deeds become yours. You will get the reward for all his deeds as well. SubhanAllah! How generous Allah Ta’ala is!


2.)   Hasad destroys your own good deeds – so ultimately you lose out. Allah Ta’ala grants Taufeeq and we make Dua that Allah Ta’ala grant us the Taufeeq to also do more good deeds, with Ikhlaas and acceptance.

Hasad is being unhappy with the decisions of Allah Ta’ala and what He grants to people. If there is desire for the same bounties, make Dua that Allah Ta’ala blesses you also. So for yourself, make Dua to be blessed with such obedience as well.


3.)   Be happy for him. Praise him, within limits, on his efforts. And be grateful that Allah Ta’ala blessed you with a brother who is good company – and not a brother who is taking you to sins.



Was-Salaamu alaykum wa-Rahmatullahi wa-Barakaatuhu

Yunus Patel (Maulana)



Thursday, 20 August 2015

Success or Failure

Bismillahir Rahmaanir Raheem



By Hazrat Maulana Yunus Patel Saheb (Rahmatullahi ‘alayh)


Unfortunately, the majority do not see any need for Islaah (reformation) of the nafs and Tazkiyyah (purification) of the Qalb (heart). This is generally ignored – as if superfluous and unnecessary. Yet, how extremely important it is! Success and failure depends on the spiritual condition of a person.


Allah Ta’ala says:

قَدْ أَفْلَحَ مَنْ زَكّٰهَا
“Indeed he succeeds who purifies his ownself.”

And:
وَ قَدْ خَابَ مَنْ دَسّٰهَا
“And indeed he fails who corrupts his ownself.”
[Surah Ash-Shams 91 : 9 /10]


Our understanding of success and failure is based on a person’s worldly and material status. Allah Ta’ala gives no consideration to the worldly and material status because His Criteria is Taqwa.


“Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is All-Knowing and All-Acquainted.”
[Surah Al-Hujuraat 49 : 13]


Allah Ta’ala’s gaze is on our hearts.


Rasulullah (Sallallaahu ‘alayhi wasallam) said: Verily Allah does not look towards your physical appearances or towards your riches; but He sees (the sincerity of) your hearts and (the nature of) your deeds.”[1]


When the heart is neglected, it becomes corrupted. It is corrupted by Ghaflat (heedlessness) and sins. Rasulullah (Sallallaahu ‘alayhi wasallam) said: “There is a piece of flesh in the body, if it becomes good (reformed) the whole body becomes good but if it gets corrupted, the whole body gets corrupted – and that is the heart.”[2] 


Then this corruption will be found in the eyes – the person will be casting lustful gazes, reading Haraam, viewing Haraam, etc.; it will be found in the tongue – the person will be swearing, lying and deceiving; it will be found in the hands – the person will be stealing and using his hands for other injustices; it will be found in the feet – the person will be using his feet and walking in the direction of the gambling dens, cinemas, rave clubs, prostitute quarters and other evil, filthy places. This corruption will be found in all actions. May Allah Ta’ala purify us all and protect us all.


A corrupted heart makes the person a problem wherever he is.


In his marriage, he will be a disappointment and perhaps even a curse for his wife.
In business, he is a problem for those who deal with him.


If he is a Musalli at a Masjid, he will be a headache for the Imaam; he will be a headache for the Muazzin; he will be a headache for the other Musallees who frequent the Masjid …because of the spiritual diseases in his heart; because there is corruption in the heart.


If he goes for Hajj, he will be a problem on the plane, a problem in Mina and Arafaat. He will trouble and harrass people everywhere.


People will even say: The sooner he departs from this world, the better. …Because the spiritual heart is diseased.


The purification of the heart is something we have totally neglected and this is where effort is most required. Moreover, there are numerous diseases and sicknesses related directly to the spiritual heart.


...The physical heart is not a problem. If a person dies of a heart attack or some other sickness, Allah Ta’ala will not question the person in this regard.


The root cause of all the problems in the society is due to the spiritual diseases of the heart : pride, arrogance, jealousy, malice, greed, evil desires and passions, etc. Each disease requires either some kind of prescription or in the extreme case, an “operation” of the spiritual heart.


My Shaykh, Hazrat Maulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) said in one of his poems (the explanation of which is):


"If you are a little sick or physically weak,
you listen to the advice of the doctor.
You do not ask the doctor for ‘Daleel’ (proof) in respect to his prescription.
…You have trust in his advice.

If you are sick, then no matter how bitter the medication,
you will take it, because you want cure. 
…You are very concerned when it comes to your body,
which will one day decompose and turn to dust.

Where is the concern for your Deen?
Your heart and soul, the ‘body’ of your Deen, is afflicted with cancer 
- the cancer of sins.
Since you do not restrain yourself from Haraam,
the heart and soul have become very weak and sick.

When it comes to the things of the world,
your intelligence seems to have no limits.
When it comes to  your Deen, death seems to have
overcome that intelligence."


You believe in the advice of doctors and specialists, what then of the advice, prescription and ‘medication’ given by Rasulullah (Sallallaahu ‘alayhi wasallam), for the health and well-being of your Deen?


There is the possibility that doctors are inaccurate in their diagnosis. There are no such inaccuracies or mistakes in the advice and teachings of Rasulullah (Sallallaahu ‘alayhi wasallam) – because he did not say anything on his own accord. Everything was an inspiration from Allah Ta’ala.


وَمَا يَنْطِقُ عَنِ الْهَوٰى ؕ إِنْ هُوَ إِلَّا وَحْيٌ يُّوْحٰى ۙ

“Nor does he speak of (his own) desire. It is only an Inspiration that is inspired.”
[Surah Najm 53 : 3/4]


Far more than the attention that is given to our physical body, attention needs to be given to the spiritual heart and the soul.


This does not mean that we neglect our physical health. Health is a bounty and trust from Allah Ta’ala, and we should take care of it. This is also an order of Allah Ta’ala.


It is the responsibility of every person to give attention to his spiritual reformation, to the purification of the heart and to treating the sicknesses of the soul for good spiritual health. Just as physician diagnoses and treats physical ailments, so a spiritual doctor – a Shaykh-e-Kaamil – diagnoses and treats spiritual ailments. It is thus necessary to choose a spiritual doctor and follow through with his advice and his treatment.


The choice of the spiritual doctor or Shaykh has to be a careful one – especially considering these times where there are many bogus and money-making people in the guise of peers.  


The Shaykh must be learned, pious, practical on Deen, and acknowledged by the people of learning – i.e. those on Haq (Truth), and entrusted by a Shaykh-e-Kaamil to carry out Tazkiyyah[3] through Khilafah[4].


The meeting with Allah Ta’ala is inevitable. No one can avoid this meeting. Let it be a meeting where we are pleased to meet Him and He is pleased to meet us! Let it be that we work towards meeting Allah Ta’ala with a sound heart (Qalb-e-Saleem) and a clean heart. This will invite the real and true success of both worlds.


May Allah Ta’ala grant us the concern and the Taufeeq of implementing the teachings of Deen and Shari’ah, and of purifying our hearts and souls.



[1] Sahih Muslim
[2] Sahih Bukhari
[3] Tazkiyya : Purification of the soul
[4] Khilafah : approved spiritual representative of the Shaykh