World Cup | The Spiritual Harms

Bismillahir Rahmaanir Raheem

[This article was prepared before the World Cup 2010,

which was hosted by South Africa. The advices relate and apply to all sports events, which are in conflict with Islamic teachings.]

The hype and talk presently is the World Cup. Soccer-mania has gripped the mind, the heart, the speech, the time and the money of many, many Muslims.

And these many, many Muslims argue: “It’s ONCE IN A LIFETIME…We are the HOST country … It’s the World Cup which cannot be missed at any cost…”.

And we naively believe that these reasons give us the go-ahead to support, promote and participate.

But there is one serious fact that makes us unsuitable and incompatible for what I would describe as an International “upsurge of sins” – and that reason is: We are Muslims. And we are very fortunate that we are Muslims. As such, there is no compatibility between a Muslim and sin.

Let us discuss why we, as Muslims, cannot and should not align ourselves to the World Cup and other such sporting events.

Let us read with an open heart and mind.

REASONS WHY MUSLIMS SHOULD NOT ATTEND AND

NOT SUPPORT THE WORLD CUP:

1.)                SALAAH

It is a common observance, that many, many Muslims are totally neglectful of Salaah when it comes to International, National or local sporting events.

Even those who have some link with the Masaajid, will choose to forego Salaah in Jamaat and even the Salaah itself, so as not to miss a moment in watching men run after a ball. Men, running after a ball – Is this intelligent?

Let us relate this to real life and the inevitable: How will this benefit us in this world and the hereafter? Will any one of these sports players be able to intercede on our behalf, before Allah Ta’ala, when we have to account for our actions, for our indulgence in futile and even Haraam activities?

Our Nabi (Sallallaahu ‘alayhi wasallam) said: “…Do not forgo Salaah intentionally, lest you should get out of the fold of Islam. Do not perpetrate disobedience to Allah, lest you deserve His Wrath…”

Rasulullah (Sallallaahu ‘alayhi wasallam) also said: “The dividing line between Kufr and Imaan is Salaah.” And : “A person who has missed one Salaah is like one who has lost all his family and wealth.”

Just as we would be grief-stricken at the loss of all of our beloved family members and the loss of all of our wealth, properties, and everything else, similarly should we grieve over losing even ONE Salaah?

Those few who do perform Salaah at the stadium or grounds, whilst the shouting, screaming, music, drink and other sins are being engaged in simultaneously, should think for themselves of what a display of hypocrisy they make. Because that is exactly what it is: Hypocrisy.

2.)               HERO-WORSHIPPING

Allah Ta’ala mentions in the Qur`aan Shareef, in Surah Munafiqoon:

“But honour belongs to Allah, His Messenger and the Believers...”

[Surah Munafiqoon  63 : 8]

And in Surah An-Nisaa:

 ‘…To those who take for friends unbelievers rather than Believers: is it honour they seek among them? Nay, - all honour is with Allah.’

To deal honestly and truthfully with disbelievers or to assist the poor and needy amongst them, are from the teachings of Islam.

However, to integrate with them in such a manner, that we lose our Islamic identity or give up on our Islamic culture is prohibited because this is extremely harmful to one’s Imaan.

Many have given up Imaan and Islam due to very close friendship and relationship with those who do not believe in Allah Ta’ala, His Final Messenger (Sallallaahu ‘alayhi wasallam) and the Day of Judgement.

…So we find people going absolutely crazy and wild over soccer players, cricket players and their likes. And one wonders, what is all the clamour and fuss about... when their “outstanding” achievement in life seems to be, kicking, throwing or hitting a ball?  Does this call for hero-worship? Is this our shallow understanding of success as Muslims?

Do we not know that the most successful of all people are the Ambiyaa and their followers? Are we even aware of the tremendous successes of the Sahabah? They were MEN. And Brave Men. Their history, their feats, their conquests drown out the thousands of insignificant goals scored by soccer players.

In fact, there cannot be any comparison and likeness. The lives of the Sahabah (رَضِىَ الله عَنْهُمْ) were constructive and productive – for their Deen and Aakhirah, as well as for those who emulate them. The lives of these players are destructive to their hereafter, as well as for those who are obsessed with them and emulate them.

We should reflect over our obsession, veneration and craze of film-stars, sport-stars and others who are presently the enemies of Allah Ta’ala. …A warning has been sounded, directing us to make sincere Taubah.

Allah Ta’ala states in the Qur`aan Shareef:

‘O People of Imaan! Do not take My enemies and your enemies as friends, inclining towards them with love. Verily, they have rejected the truth which has come to you (from your Rabb)…’

[Surah Mumtahina 60 : 1]

We seem to very easily forget that we are Muslims and all Muslims have dangerous enemies: So whilst our enemies shrewdly convince us to spend thousands of Rands, waste our energy and time on useless, futile sports such as the World Cup and other sporting events, they gleefully bomb, kill, rape, oppress and harass our brothers and sisters in other parts of the world … but we are so intoxicated with World Cups, cricket and soccer matches, that we don’t even know our enemies have deceived us!

Have we not witnessed enough enmity in Occupied Palestine, in Pakistan, Kashmir, Kosovo, Iraq, Afghanistan, Sudan, Somalia and other parts of the world? Those who were considered friends and companions were the first to assault, kill, maim and even rape our Muslim brothers and sisters, for no other reason than that they are Believers in Allah Ta’ala. …Have we not taken any lesson? Have we not witnessed the blood of the Muslims flowing in Bosnia, like rivers?

When we claim to have love for Allah Ta’ala, how can we love these types of sporting events?

Allah Ta’ala advises us:

“O you who Believe! Take not for friends unbelievers rather than Believers : do you wish to offer Allah and open proof against yourselves?”

…In other words, we should not make the unbelievers our bosom pals.

Once again, it does not mean that we should not treat them with kindness, deal honestly and assist when there is need. …However: Will participation and support in the World Cup attract them towards Islam?

3.)               MUSIC

Almost every venue, event and occasion today seems to demand “music” as part of the entertainment. As Muslims, we know fully well, that music is not the “pleasure” of a true believer because Nabi (Sallallaahu ‘alayhi wasallam) specifically mentioned that one of his objectives was to destroy musical instruments.

Rasulullah (Sallallaahu ‘alayhi wasallam) said: “My Rabb has commanded me to destroy all musical instruments…”  and also: “Music causes hypocrisy to grow in the heart just as water causes crops to grow.”[1]

According to another Hadeeth of Nabi (Sallallaahu ‘alayhi wasallam): ‘Music is from shaytaan and accommodating it in anyway is Nifaaq (hypocrisy).’

One of our pious elders (رَحْمَةُ اللهِ عَلَيْهِ) warned about the harms of music: “Beware of music because music reduces modesty and shame, it increases lust and destroys one’s dignity and respect. Its effect is like the effect of alcohol.”

Then, would it be morally correct for a MUSLIM to be present at an event where music is ‘a must have’?

4.)               ALCOHOL

The Ahadith make mention : “Wine is the gatherer of sin.”[2], “Wine is the leader of all indecency and is from among the major sins…” [3]

Nabi (Sallallaahu ‘alayhi wasallam) also said : “Abstain from consuming wine, for verily it is the key to all evil.”[4]

Every person that is associated to alcohol – be it the manufacturer, the one who transports, the one who sells, buys or serves comes under the curse of Allah Ta’ala.[5] And those who keep company and incline towards the transgressors have to contend with the same consequences, for Allah Ta’ala warns us:

“And do not incline towards the wrongdoers, lest the fire should catch you, and you have no supporters other than Allah, then you should not be helped.”

[Surah Hud 11 : 113]

5.)               ZINA (ADULTERY / FORNICATION)

Allah Ta’ala says :

“And come not near to Zina. Verily it is a shameful and evil path.”

[Surah Al- Isra 17 : 32]

It is a very evident fact that these events promote Zina in abundance. Besides adultery of the eyes which is also categorized as zina and which is very common at these types of venues, with the indecent and revealing attire, there is actual zina that is being promoted and advertised.

With the thousands of prostitutes who are visiting our country and the thousands more who are local – what else can be expected, except an escalation in adultery and fornication and a much higher risk of very severe punishment descending...  (May Allah Ta’ala protect us from His punishment)

The summary and outline of various Ahaadeeth, is that plague, poverty and diseases which were unheard of previously, earthquakes, drought and destruction, birth of illegitimate children, and even escalation of deaths will follow in the wake of adultery and immorality.

If a person commits adultery, then the priceless and invaluable commodity of Imaan is removed from his body. Hazrat Abu Hurairah (Radhiyalluhu ‘anhu) reports that Nabi (Sallallaahu ‘alayhi wasallam said: ‘Allah Ta’ala removes the Imaan of that person who drinks wine or engages in adultery like how one of you removes his shirt from his head’.[6]

Then what will be the condition of the person who dies whilst committing zina?

6.)               WASTAGE AND EXTRAVAGANCE

Allah Ta’ala states explicitly :

  “…And do not squander recklessly. Surely, squanderers are brothers to shayateen, and shaytaan is very ungrateful to his Lord.”

[Surah Bani Israeel 17 : 26/27]

Spending R800 or R1000, whether more or less, on one ticket – and we know many are spending much, much more, on many tickets - is money wasted, and wastage and squandering are categorized as sin in Islam – whether on that which is permissible or otherwise. Moreover, the sin is compounded when it is being spent to view something at a place hosting a combination of evils.

Besides the tickets for the various matches, much more money will be spent on travel and accommodation – with airfares and rates going through the roof.

Consider how many loaves of bread, how many litres of milk or necessities of life, could have been provided for thousands who live below the bread line or thousands more who are in dire need of medical assistance… How can we be so complacent when so many are without food, water, electricity, medicine and other needs?

Doesn’t our Imaan and conscience trouble us in the least?

Wastage and extravagance are a cause of drought, high cost living and other forms of punishment, as drawn from the Ahadeeth – and it is what we are seeing all around us.

7.)               DRESS

Islam has gifted us with a dress code, which identifies us as Muslims – which makes us flag-bearers of Islam, representatives of Nabi (Sallallaahu ‘alayhi wasallam) and Inviters to Islam. We have been expressly forbidden from adopting any semblance with the cultural or religious dressing style of people of other faiths..

By wearing soccer t-shirts, caps, bags with the 2010 football logos clearly indicates our love and support for the event and the culture. Nabi (Sallallaahu ‘alayhi wasallam) said: “The one who imitates others is not of us.”[7] And: “Whoever imitates a nation is from amongst  them.”[8]

We are the nation of Islam, and should be rightly proud of our beautiful culture and dress because it is the culture and dress of the greatest after Allah Ta’ala, Rasulullah (Sallallaahu ‘alayhi wasallam). …It is the height of foolishness to exchange diamonds for stones.

8.)               MIXED GATHERINGS

The disbelievers have no concept of segregation. They advocate mixed gatherings because it facilitates more sins and immorality. It works in their favour because there is easy gratification of sensual desires and sinful pleasures.

The Shari’ah instructs us: ‘It is not permissible to be present in a gathering where Allah Ta’ala is being disobeyed.’

THE PURPOSE OF CREATION AND OBJECTIVE OF LIFE

Allah Ta’ala mentions in the Qur’aan Shareef:

“Do you then think that we created you in jest and that you would not be brought back to us (for an account)?”

[Surah Mu`minoon 23 :115]

Our purpose for being sent to this world is definitely not play and amusement.

  “We created not the heavens, the earth and all between them, merely in (idle) sport.”

[Surah Ad-Dukhaan 44:38]

However, Allah Ta’ala and His Rasul (Sallallaahu ‘alayhi wasallam) do not deprive us of enjoyment and entertainment. The Shari’ah and the Sunnah accommodate and give  guidance for a Muslim with regards to Halaal, permissible entertainment, humuor, laughter, play and relaxation. However there is certainly no scope for events that feature Haraam indulgences.

Moreover, deliberate and planned sins do not feature in a Muslim’s life.

The reality of the “World Cup” and other national and International sporting events, is that they are a dangerous fusion of major sins.

And when sins increase and multiply then we invite a punishment in proportion to that disobedience. …Haven’t we taken lesson from Tsunamis, Gale-force winds, Hurricanes and Earthquakes that left nothing but devastation in their wake? Are we immune to such disaster? Are we safe from punishment? 

It is reported that once Amr Ibn Absa (رَضِىَ الله عَنْهُ) asked Nabi (Sallallaahu ‘alayhi wasallam) which Hijrat (migration) is the best and he said: “That you leave what your Lord dislikes.”

One of our great Scholars had said very aptly: “It baffles me to see a people who are advised to get their provision and are called upon that the departure time is due, yet they sit down playing.”

Our boarding passes were given to us the moment we entered this world … and that boarding pass is for boarding the flight of death. We have been informed and advised of the long journey ahead and the much needed provision for the journey – but how strange, that we choose to while away our time and accumulate nothing for what lies ahead. 

As has been said: “The knife is being sharpened, and the oven is being heated up, yet the ram is still eating the fodder.”

The knife of death has been sharpened, our graves have been selected and are waiting for us to take residence in them. …Despite knowing this, we “graze” complacently in disobedience – unconcerned that that knife is ready to strike us at any time. 

Allah Ta’ala states :

“O People of Imaan! Save yourselves and your families from a fire whose fuel is men and stones…”

[Surah At-Tahreem 66 : 6]

 

“Your (real) friends are (no less than) Allah, His Apostle, and the (fellowship of) Believers, - those who establish regular prayers, and regular charity, and they bow down humbly (in worship).

As for those who turn (for friendship) to Allah, His Rasul and the (fellowship of) Believers – it is the fellowship of Allah that must certainly triumph.”

[Surah Maa`idah 5 : 58/ 59]

Of course, all that has been stated will not go down well with everyone. It is for those who want to be good ambassadors of Islam, pleasing Allah Ta’ala and His Beloved Rasul (Sallallaahu ‘alayhi wasallam).

This article is for my own reflection and an invitation to my Muslim brothers and sisters to reflect with an open mind. I make Dua that Allah Ta’ala protects me and the Ummah from all fitnah.

 ‘Whoever recommends and helps a good cause becomes a partner therein; and whoever recommends and helps an evil cause shares in its burden…’

[Surah An-Nisaa 4 : 85]

by Hazrat Maulana Yunus Patel Saheb (Rahmatullahi 'alayh)

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[1] Bayhaqi, Shu’ab al-Imaan

[2] Daylami

[3] Al Mu’jamul Kabir of Imam Tabarani (Rahmatullahi ‘alayh)

[4] Mustadrak Hakim

[5] Ibn Majah

[6] Mustadrak Hakim, vol.1 pg. 22

[7] Sunan Tirmidhi, Hadith: 2695

[8] Sunan Abi Dawud, Hadith: 4027

Immediate Wilayat

    Bismillahir Rahmaanir Raheem

“…Verily Allah Loves Those Who Repent…”

[Surah Baqarah 2 : 222]

A young person, after listening to a talk, experienced a revolution in his heart. He asked me: “With my past, with the sins in my life, how is it possible for me to become a Wali [1]?”

I said: “It is extremely simple. It takes just one minute to become a Wali. Raise your hands and with deep regret and remorse in your heart, shed a few tears and pray to Allah Ta’ala: 

‘O Allah, I have wasted my life, but I want to become Your Wali; I want to become Your friend. So forgive all the sins which I have committed since maturity, and grant me the Taufeeq to do that which pleases You in my future life.’

You have immediately become a Wali. Now make an effort towards fulfilling those rights which had been violated. The effort made indicates to the sincerity of your Taubah.”

          

            If Salaah and Fasts were missed then Qaza [2] must necessarily be made. If Zakaah, Qurbaani and Sadaqatul Fitr were not fulfilled, then such monies must necessarily be paid. The same applies to monies that are owing to people. Pay back to whomsoever, what is due, or ask them to forgive. If not, then that Taubah will not be complete. And if harm and injury was caused to another, his forgiveness should be sought.

If there are a number of outstanding Salaah or fasts due, it is obvious that a person cannot read all the Qazas  in one day, or keep all his missed fasts in one day. This will take due time. However, the intention of the person, to fulfil all dues of Allah Ta’ala and creation, and the effort made in that direction makes the person a friend and beloved of Allah Ta’ala.

If the person does not make any effort in that direction after Taubah, then this is a clear sign that he was not sincere in his Taubah.

Also, in respect to his future life, every effort should be made not to return to sins.

[1] Wali : Friend of Allah Ta'ala

[2] Qaza : Religious duty performed after the expiry of its time.

The Sieve

Bismillahir Rahmaanir Raheem

In the early days, flour was milled using stone wheels. Flour was then sifted to remove the little stone chips of the millstone and other impurities that got into flour.

The sieve or sifter was used to separate the good from the bad, the wanted commodity from the unwanted commodity: The good flour was, in this way, separated from the stone or dirt particles. The good flour passed through the sieve and settled in a dish or container. The stone particles or dirt particles remained behind in the sieve.

…Today’s flour goes through modern milling equipment, which removes impurities almost entirely. However, considering the initial methods used to sift flour and separate it, the following analogy came to mind.

People like us are engaged in the khidmat of Deen: We give Bayaans, teach in Madrasahs, write books, etc. – and others benefit.

They settle in the obedience of Allah Ta’ala and they settle in a life that is in conformity with the Sunnah - like how the good flour settles, having fallen through a sieve. They establish their Deen and occupy themselves in good and their end result is, Insha-Allah, Jannah.

And we sometimes just remain in the sieve – like the stone particles or impurities. Despite our knowledge and Khidmat of Deen, our A’maal are so weak. …There is negligence and there is laziness. Sometimes there is no Salaah, no effort to abstain from sins, etc., despite being blessed with a great amount of knowledge of Deen and even propagating the same.

Nafs and shaytaan trap us in sins like Takabbur, Riyaa, Ujub, casting lustful gazes, backbiting, etc. and like that sieve holds the unwanted particles back, we are kept back from any progress, spiritually.

However, Allah Ta’ala, in His Infinite Kindness, has given the human being the capacity of changing from bad to good, from being sinful to becoming righteous and pious. …If we repent for our shortcomings, and improve in our A’maal, then we too will not be held back by the sieve of sins, the sieve of nafs and shaytaan. We will be able to move through the sieve, out of that grip of nafs and shaytaan, and settle in the obedience and pleasure of Allah Ta’ala.

This becomes easy for the one who establishes a relationship with a Shaykh-e-Kaamil. …Even if a person is an Aalim or the person is involved in some service of Deen, he should not remain independent of the guidance and expertise of a Shaykh – because knowledge is not sufficient on this path. The person should humble himself and submit himself to the process of Islaah and Tazkiyyah.

May Allah Ta’ala grant us the Taufeeq. Aameen.

Mirror Reflections

Hazrat Maulana Yunus Patel Saheb (Rahmatullahi 'alayh)

It is said: “The room, in which there is no mirror, is worse than a prison-cell for a woman”. …Of course, the same can be said about many, many men, who spend hours in front of the mirror for the sole purpose of beautification.

This statement is to give us an idea as to how often a person looks into the mirror; so much so, that one will say that the mirror is indispensable.

…To look into a mirror, comb one’s hair, etc. is not Haraam (forbidden). In fact, to do so is the Sunnah^[1] of Nabi (Sallallaahu ‘alayhi wasallam) will also find in the Duas^[2] of Nabi (Sallallaahu ‘alayhi wasallam), the dua when looking into a mirror:

اللّٰهُمَّ أَنْتَ حَسَّنْتَ خَلْقِىْ فَحَسِّنْ خُلُقِىْ

“O Allah, You have beautified my features, so beautify my character as well.”

Even so, the mirror must not become an obsession.

The efforts made in beautifying the face and maintaining the physical body in good shape, have turned into a multi-billion dollar industry. The interest and concern is directed towards something which will inevitably turn to dust; whereas we have not been created for just the beautification of the face and body; that from the morning until the night, the person is fixated with nothing but his physical appearance.

Be that as it may, we find that there are various kinds of mirrors : There are those mirrors that give a true and correct reflection, there are mirrors that magnify the person’s features, and there are even mirrors that reflect a distorted or twisted image. …The face may be the same, but the reflection is dependent on the type of mirror looked into.

Then again, there are times when a person’s beauty is affected by other factors.

…When we traveled by train, in India, we traveled in third class coaches and sometimes long distance. Due to some of the windows of the carriage left open, or due to the windows being broken, dust would cover the carriage. We would be covered with dust from head to toe. Anyone seeing us would see a different appearance. Accordingly, certain factors, like sickness, sleep, travel, etc. have an effect on a person’s appearance.

Similarly, the same can be said about our physical hearts, as well as our spiritual hearts. The spiritual heart is also not always in the same condition. In fact, the heart is called ‘qalb’ in the Arabic language due to the fact that it is perpetually in a state of change.

Rasulullah (Sallallaahu ‘alayhi wasallam) explained the likeness of the heart as: ‘The heart (qalb) takes its name from its constant changes (taqallub). The likeness of the heart is that of a feather at the base of a tree, being turned over and over by the wind.’^[3]

‘The heart of the son of Aadam changes more quickly than a pan of rapidly boiling water.’^[4]

Just as we are conscious of maintaining the beauty of our appearance and physique, there has to be a sense of consciousness, more so, in maintaining the beauty of the spiritual heart.

As a poet aptly said:

We looked into the mirror for blemishes on the face,                                      

 But we did not look at all the blemishes of the heart.

The mirrors for the spiritual heart are the Qur`aan Shareef, Ahaadeeth^[5] of Rasulullah (Sallallaahu ‘alayhi wasallam) and the advice of the Ahlullah (People of Allah).

Rasulullah (Sallallaahu ‘alayhi wasallam) also informed us:

اَلْمُؤْمِنُ مِرْاٰةُ الْمُؤْمِنِ

 ‘A Believer is the mirror for a Believer.’^[6]

Whilst a mirror discloses defects in our physique; these mirrors disclose to us, the neglect and weakness of our spiritual hearts. We are thus able to gauge our spiritual condition. We are able to see the blemishes of our hearts in these mirrors.

As I have said, there are some mirrors that give a magnified and enlarged reflection, or they give a distorted, twisted or skewed image – so then this is not a true and honest reflection of the person standing in front of that mirror. Similarly, there are Muslims who do not give a true reflection: If a Muslim is of bad character, and his actions are “twisted” and “distorted” due to his indulgence in sins, then he will not offer a proper reflection.

Just as we appreciate that the mirror which gives a true reflection, draws our attention to that part of our face or body that requires cleaning or improvement, we should be grateful to be afforded these spiritual mirrors – of the Qur`aan Shareef, Ahaadeeth, wise teachings of the learned, and advice of righteous and sincere Muslims – through which we can clean, improve and beautify our spiritual hearts.

If we are assuming the role of the mirror, then we should keep in mind that a good mirror only discloses weaknesses or defects. A good mirror does not criticize, exaggerate and advertise to all and sundry, another person’s weakness.

Being a “mirror” to another could also be taken to mean that a person should become righteous so that whoever sees him will be encouraged to do good deeds; like a person who looks into a mirror, and then tries to perfect his appearance. For example : A Muslim who wears the Sunnah dressing, will Insha-Allah, be a means of guidance and encouragement to those who see him and who are not dressed accordingly. They will be more conscious of their Muslim identity, and will, Insha-Allah, adopt the correct attire. The same would follow in respect to good actions, behaviour, dealings and so forth.

If we are concerned about the beautification of our Imaan, we will make every effort to remove any trace of ‘unsightliness’ (i.e. pride, show, vanity, jealousy, malice, etc.) or even sins such as lying, cursing, casting evil gazes, interest, fraud and so forth.

In the beauty industry, we will find all kinds of products, together with innumerable beauticians and consultants offering various treatments and packages. There are so many different kinds of washes, scrubs, lotions and creams advertised for facial and body beauty - detoxifying wash, day cream, night cream, nourishing cream, replenishing cream, moisturising cream  and what not…. In the spiritual industry, we will also find beauty “products”.

Just as many use detoxifying washes and scrubs to clean the skin, so should we be giving our spiritual hearts an invigorating detoxifying wash and scrub, with sincere Taubah^[7] and Istighfaar^[8].

Likewise, we will find the various spiritual “lotions” and “creams” for day, night, for different conditions and for all types of situations : The duas of morning and evening, Zikrullah^[9], Tilawah^[10] of the Qur`aan Shareef, Durood Shareef^[11], Ishraaq, Dhuhaa, Awwabeen, Tahajjud^[12] … all of which enhance the spiritual beauty during the day and replenish it during the night.

Added to this, we should also enhance our inner beauty by ‘applying’ the qualities of piety, generosity, forgiveness, tolerance, patience and other virtues, like how so many women and so many men apply all kinds of creams, make-up and perfumes to enhance their physical beauty.

Furthermore, there are so many who are particular about using “Sun block” to protect themselves against the harmful effects of sun exposure, using those lotions and creams which offer, as they say, “broad spectrum UVA and UVB protection”. Allah Ta’ala has also granted us a “Broad Spectrum Sin Protection” – and it is ‘marketed’ as “TAQWA”.

This Taqwa blocks us from the harmful effects of sin exposure. It is ‘sin-prevention’ which we cannot remain without. The instruction in its use is simple : Apply it generously, all over one’s heart, body and soul, for maximum protection against sins: i.e. be conscious of Allah Ta’ala in every sphere of life.

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[1] Sunnah : The practice of Rasulullah (Sallallaahu ‘alayhi waSallam)

[2] Duas: Supplications

[3] Ahmad

[4] Tabraani

[5] Ahaadeeth : Sayings of the Prophet Muhammad (Sallallaahu ‘alayhi waSallam)

[6] Abu Dawud / Tirmizi/ Bukhari

[7] Taubah : pledging not to return to sins in future

[8] Istighfaar : Seeking Forgiveness

[9] Zikrullah : Remembrance of Allah Ta’ala

[10] Tilawah : Recitation of the Qur`aan Shareef

[11] Durood Shareef: Seeking Allah’s Blessings on the Prophet (Sallallaahu ‘alayhi waSallam).

[12] Ishraaq, Dhuhaa, Awwabeen, Tahajjud : Optional prayers