Tuesday, 19 June 2012

Heart Surgery : An Analogy


Being a heart patient and having gone through a quadruple bypass, I have taken many lessons from the experience of ill health and cardiac surgery…


One lesson is analogous to the present condition of the Ummah.


In the initial stage, the heart’s condition begins to weaken and one suffers from Angina, where there is a lack of oxygen to the heart and there is a feeling of heaviness and crushing pain in the chest, accompanied by shortness of breath, fatigue, etc. On consultation, one’s doctor prescribes medication, healthy diet, regular exercise and avoiding stress.


If one takes the required care, then a little medication clears the problem. If one is negligent in respect to the prescription, then the condition of the heart will deteriorate and this leads to heart damage.


If the heart is severely injured, then a heart attack occurs, where there is a blockage in one or more of the arteries – which does not allow blood to flow to an area of the heart. The person needs to be hospitalized and requires a period of rest, together with medication, diet, etc. Sometimes an Angioplasty is necessary to clear the blocked arteries or widen the narrowed arteries, enabling the flow of blood, which contains oxygen and food for the tissues.


If this prescription is also not followed through, then the cardiac condition will worsen and reach a stage where neither medication nor an Angioplasty will help. The solution is either a bypass or in the extreme circumstance, a heart transplant.


I had reached the stage where four arteries were blocked and an artery bypass was regarded as the only option. Alhamdulillah, the operation was very successful. However, the analogy that came to mind was that this damage of the physical heart and blockage of the coronary arteries is exactly the situation with the Ummah…


In the final analysis, we have severely injured the spiritual heart with sins and we have blocked the arteries of Aqaa`id (beliefs), Ibaadaat (worship), Mu`aamalaat (Business transactions and dealings), Mu`aasharaat (Social dealings) and Akhlaaq (character)[1] with our ignorance, indifference, negligence, as well as in adopting un-Islamic culture, dress, and practices. …Our business dealings, our relationships with wives, parents, children, neighbours, Muslim and non Muslim, does not in any way reflect the beauty and purity of Islam.


The ‘ECG’ (electrocardiogram) for the spiritual hearts has disclosed the spiritual heart failure of so many due to their statements reflecting weak faith, or faith on the threshold of kufr[2] or outright rejection of the teachings of Qur`aan and Sunnah[3].


Since we did not heed the warnings of the righteous Scholars of Islam and ‘Ulama[4] and Mashaa`ikh[5] in the initial stages, the spiritual heart is now so damaged, that speeches upon speeches, quotations upon quotations from the Qur`aan Shareef and Sunnah do not cause any change, except in a few. The only solution is the transplant of the spiritual heart.    


What is this transplant of the spiritual heart? …It is sincere Taubah as well as ‘return’ to Allah Ta’ala (Rujoo Ilallah) and obedience to Rasulullah (Sallallaahu ‘alayhi waSallam).


Why should we wait for punishment to hit us in the form of earthquakes, tornadoes, bombs and other disasters? Let us employ the protection given to us against punishment: Sincere repentance and mending our relationship with Allah Ta’ala and His Rasul (Sallallaahu ‘alayhi waSallam), with obedience. 


When we are going to make use of the prescriptions of sincere Taubah, Du’aa and Zikrullah[6], which is the food and oxygenated ‘blood’ for the spiritual heart, then we will gain in spiritual health and strength, and we will not suffer spiritual imbalance. The arteries will become unblocked without the pain and discomfort of a transplant or bypass.


However, just as a heart patient has to submit himself to a surgeon, so is there a requirement that we submit ourselves to a pious, learned, qualified, spiritual mentor, guide and specialist; whom Allah Ta’ala uses as the medium in the bypass or transplant of the spiritual heart.


After an operation, there are follow-up assessments, visits to the doctor and an ECG is done, at least once a year. In the same vein, there has to be very regular visits and correspondence with one’s spiritual mentor for assessment of one’s internal condition.


We should understand that an attack of the physical heart, at the most, only leads to death, whereas that of the spiritual heart leads to death of Imaan and loss in the Hereafter.

By Hazrat Maulana Yunus Patel (RA)



[1] This is an analogy of the 5 branches of Shariah :
Π Aqaa`id : Beliefs 
Π Ibaadaat : Worship
Π Mu’aamaalaat : Business transactions and dealings.
Π Mu`aasharaat : Social dealings
Π Akhlaaq : Character
[2] Kufr : Rejection
[3] Sunnah : The practice of the Prophet Muhammad e and his noble companions j.
[4] ‘Ulama : Scholars (of Islam)
[5] Mashaa`ikh : Spiritual mentors and guides
[6] Zikrullah : The Remembrance of Allah Ta’ala.

Tuesday, 12 June 2012

Gems 16 - 20




Bismihi Ta’ala

Selected and concise advices / sayings of 
Hazrat Maulana Yunus Patel (Rahmatullahi ‘alayh)



16.

There is Perfection in Nabi (Sallallaahu ‘alayhi waSallam) and the Sahabah (RA) 
were a Reflection of Nabi (Sallallaahu alayhi waSallam).


17.

One’s akhlaaq (character) is an indication of one’s nisbat (connection) 
with Nabi  (Sallallaahu ‘alayhi waSallam).


18.

Wherever you go, you must have the niyyah (intention) to convey this beautiful Deen to others.


19.

Our teeth have gone ‘blunt’ in chewing the Divine Bounty of food, 
but Shukr (gratitude) does not come to our lips.


20.

When we come into this world, people are happy and joyous, whilst we are crying. 
We should lead our lives in such a manner that when we leave this world, we are happy and joyous, and people are crying.



Sunday, 10 June 2012

Reflections of Noor




Once, we were walking in Masjidun Nabawi (Sallallaahu ‘alayhi wa Sallam), at night. My gaze was directed to the ground and as we walked, I took note of the shine on the tiles of the Haram.

There is brightness, shine and sparkle in those tiles, due to the effort of washing, cleaning and polishing. As a result, whatever is outside, and above, is reflected onto the tiles. There is the exact likeness, a mirror image.…It is as if all the light fittings that are on the outside, and high up, are now gone into the tiles - because of the reflection seen on tiles.

So as you are walking across the tiles, it is as if you are walking on those chandeliers, those light fittings, and even different architectural designs. The tiles shine so brilliantly and brightly that they take the complete reflection of the different lights.

Giving this thought and the following came to mind: These are tiles. Nothing but stone. …But when man made an effort on that stone, on that tile – He cleaned it, polished it and shined it – a total reflection of light and beauty came into that tile. SubhanAllah.

If stone can, by the means of some effort and shine, receive the total reflection of the light outside … then what of the heart of the Muslim, which has been cleaned and purified and which now sparkles with Divine Love?

What will then be the experience when at the Raudah Mubarak which is filled with Noor, when in Riyadhul Jannah which is overflowing with Noor, when near the Mimbar and Mehraab which is covered with Noor … There is nothing but Noor in the entire Masjidun Nabawi. …And, above all of this, is Mustafa, Mujtaba, Habibullah, Nabi-ar-Rahmah, Sayyid-al-Mursaleen, Imaam-al-Mutaqqeen, Rasulullah (Sallallaahu ‘alayhi waSallam)Noorun ala Noor…. Allah Ta’ala blesses us with all these beautiful, shining, bright lights. SubhanAllah.

If only we made some effort on our hearts, if only we polished and shined these hearts, then what would be the radiant reflections that would fall onto our hearts and souls, when we go and stand there at the Raudah Mubarak…?

When we stand there with Adab and Ihtiraam, with sincere Taubah and Istighfaar, with humility and humbleness… it is beyond words to describe the Anwaar that will fall onto that heart and into that heart … and thereafter the effect of that Anwaar will become evident in the person’s life, as well as the lives of those who come into contact with the person.

Maulana Jalaluddeen Rumi’s words come to mind and are most apt :  “When the fragrance (i.e. the nearness) of my Beloved Allah comes into my heart, then the languages of the world fail to describe this.”

When the brilliant Anwaar of our visit to Rasulullah (Sallallaahu ‘alayhi waSallam) comes into our hearts, then the languages of the world prove inadequate in trying to describe that experience and reality.

 By Hazrat Maulana Yunus Patel (Rahmatullahi ‘alayh)



Wednesday, 6 June 2012

Latest Book






Synopsis

‘Rujoo Ilallaah’ presents a touching story of the sincere repentance of a Companion of Rasulullah (Sallallaahu ‘alayhi waSallam).  The book draws attention to and brings to light the genuineness of the repentance, loyalty and piety of the Sahabah-e-Kiraam (RA), as well as their distinction and lofty status in the sight of Allah Ta’ala.

Beautifully narrated by Hazrat Maulana Yunus Patel Saheb (RA), the story, together with the discussion, refreshes our commitment to Allah Ta’ala, creates an earnest inclination to repent from all sins, engenders deep hearted hope in the Mercy of Allah Ta’ala, and increases one’s appreciation and gratitude for His Kindness and Forgiveness.


Pages – 64





Tuesday, 29 May 2012

The Shops of Ma`rifat



A person generally purchases material commodities from a shop. Groceries are purchased from a supermarket; clothing from a clothing store, jewellery from a jewellery shop and so forth.
In order to obtain these material commodities, the buyer will have to give a certain amount of money in return for his goods. This is a transaction which is most common in the business world.
There is also a transaction in the spiritual world where special commodities may be purchased : The commodities of the Ma`rifat (Recognition of Allah Ta’ala), Ishq (Love for Allah Ta’ala), Qurb (Nearness to Allah Ta’ala), Nisbat (Connection with Allah) and so forth which are generously available, for all.
However these special commodities of the ‘Ma’rifat’ (recognition) and Ishq of Allah Ta’ala are such that they cannot be purchased with the coins and notes, or the gold and silver of this world. …However, they are to be purchased in this world and are found in what I term, the ‘shops’ of Ma’rifat… that are found throughout the world.
These ‘shops of ‘Ma’rifat’ are the Ahlullah (People of Allah). They stock the merchandise of Allah Ta’ala. However, these Ahlullah do not accept cash, cheque, card, gold or silver in their transactions. They accept a different kind of currency, which is far more precious than money.
The payment for the merchandise of Allah Ta’ala is the qurbaani (sacrifice) of our evil desires. To become ‘Aarif Billah’, we have got to make payment for these spiritual treasures with the sacrifice of our base desires.
The ‘asking price’ is the sacrifices of our evil desires – whether it is the evil desire to cast lustful gazes, commit fornication/adultery, gamble, take drugs, backbite, listen to music or commit any action which is Haraam.
Added to this, the more money a person possesses, the greater the commodity that can be purchased. …R5 cannot buy a person a 22ct gold bangle. You require ‘big’ money for big commodities.
Similarly, the more the qurbaani, the more the ma’rifat of Allah Ta’ala; the greater the sacrifice, the greater the recognition of Allah Ta’ala.
Take the example of a person who goes to the Jeweller and he has with him R100 000. On the one hand, he wants to purchase jewellery and on the other hand, he does not want to part with his money. He is attached to the one and he is drawn to the other. He wants both. …But he will have to part with that money in exchange for the jewels that he desires.
Many of us want to please Allah Ta’ala and we want to also keep our nafs happy. …This cannot be. No one can gain the pleasure of Allah Ta’ala and secure His love while pandering to the whims and fancies of the nafs and shaytaan.
Just as the person will get gems, pearls, gold and silver in return for his money; so too, if the Saalik (Seeker of Allah Ta’ala) is prepared to make the sacrifice and then renders the sacrifices of his evil desires and passions, then from the shops of Ma’rifat, he will be given the pearls and jewels of Ma’rifat.
The Ahlullah have within their hearts an invaluable treasure. They are very generous in sharing because sharing increases their treasure. And if we are able to secure the same, then we will understand the insignificance of dunya (the material world).
“O Allah, You have explained Your Value, being both worlds.
If by giving both the worlds, You are attained,
Both worlds are nothing in exchange for Your Love and Friendship.
Even if a person should sacrifice his life for You,
Then too, the full price has not been paid.
To become martyred for the sake of Your Love,
Is better than a thousand lives,
And many are the Kingdoms to be sacrificed for Your Bondage,”

Once Shah Waliullah (RA) addressed the Moghul Emporers, saying : Waliullah has a heart that is beautified with the gems and pearls of the Love of Allah Ta’ala. If there is anyone wealthier, then come forward. When you die, you will be beneath the ground, wrapped in a few sheets, while your power and position, your wealth and treasure will be left behind, above the ground. 
The gems and pearls of the Ishq and Ma’rifat of Allah Ta’ala are dependent on how much of qurbaani is made.
“O Friend! Treasures are generally buried in places of destruction.
Hence destroy the evil desires and attain the Treasure”

Until we do not turn our hearts red with the blood of our evil desires, there is no way that we can secure the Ishq, Ma`rifat and Qurb of Allah Ta’ala. There is no Wali (Friend of Allah Ta’ala) who has become a Wali by fulfilling the evil desires of his heart.
The condition of the sincere ones is :
 “Say: ‘Truly, my Salaah (prayer), and my sacrifice, my life and my death are (all) for Allah, The Cherisher of the Worlds.’”
[Surah An-An`aam 6 : 162]

By Hazrat Maulana Yunus Patel Saheb (Rahmatullahi ‘alayh)

Monday, 14 May 2012

The Green Leaf and the Juicy Grape


Bismillahir Rahmaanir Raheem

Hazrat Maulana Jalaluddeen Rumi (Rahmatullahi ‘alayh) had mentioned a story in his Mathnavi Shareef, of a worm, which was told: “You will find a delicious, juicy grape on the grapevine.” 


Having heard this, the worm began its journey up the grapevine. It soon came across a green leaf, and thinking it to be the delicious grape, it whiled away its entire life eating off that leaf, until it made its ‘qabr’ (grave) on that same green leaf.


Had the worm gone just a little further, it would have come across the delectable grape, and would have enjoyed the sweetness of that grape. It would not have spent all its life on a green leaf.


The anecdote illustrates our similarity with that worm….


Like that worm which landed on the green leaf, many have landed in front of some filthy television programmes, many have landed in Interest transactions, enriching themselves with Haraam; or have landed in fraud and theft, others in some illicit relationship, or in a casino, or in raves, or drugs, or homosexuality, or indecent and obscene novels and magazines, or some porn website on the Internet, or Haraam video games and a multitude of other sins and illusions - and they ignorantly think that that is the sweet grape. …These were the leaves before the juicy grape or the thorns before the petals of the fragrant rose flower.


Many set out for the juicy grape of Imaan but have been waylaid and trapped by shaytaan  and nafs  in Haraam  pleasures, in which they while away and waste the very precious time of life. Yet, there are just two steps to be taken to taste of this delicious grape. The first step is on the nafs and the second step, on shaytaan. With these two steps we will enjoy such sweetness of Imaan that we would never want to return to the temporary and sinful pleasures of this world.


Hazrat Maulana Ashraf Ali Thanwi (Rahmatullahi ‘alayh) had said that in reality, there is just one step, and that step is suppression of the evil desires of the nafs, since shaytaan became shaytaan because of his nafs.


…It will not be denied that there is some temporary enjoyment in consenting to the evil demands of the nafs. However, this Haraam ‘pleasure’, which is so short-lived, should be weighed against the anguish and punishment that awaits one in the Hereafter for having earned the displeasure and wrath of Allah Ta’ala.


This punishment is not reserved for only the Hereafter. It descends and pursues a person even in this world, in the form of restlessness, anxiety, fear, humiliation, disgrace, and sometimes, everlasting regret.


My Shaykh, Hazrat Maulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi 'alayh) said in poetry:

“Agreed, there is a little stolen pleasure in sin,
But what great rebellion is this against the Sustainer
(Allah Ta’ala),
(That you use His bounties to disobey Him).
A little while of pleasure and everlasting regret;
What stupidity it is to bury
the Janaza of respect and honour.”


Even though some difficulty is incurred in opposing the dictates of the evil nafs, the consequence in the Hereafter is eternal pleasure. In this world as well, the person will enjoy tranquility and satisfaction.


And when there are so many forms of Halaal (lawful) pleasures that one could enjoy, why foolishly go toward Haraam?  


By Hazrat Maulana Yunus Patel Saheb (Rahmatullahi ‘alayh)

Saturday, 12 May 2012

Gems 11 - 15



Bismihi Ta’ala

Selected and concise advices / sayings of Hazrat Maulana Yunus Patel (Rahmatullahi ‘alayh)




11.

Empty the heart and receive Allah.’


12.

For the Aarif of Allah, his concern at every step is: ‘Is my Allah pleased with this step?’
When he speaks: ‘Is my Allah pleased with this speech?’
On his every action: ‘Is my Allah pleased with this action?’


13.

Irrespective of what the demand of the nafs may be, the Muslim looks at the Command of His Allah.
The Muslim does not look at the demand of the nafs, He looks at the Command of His Rabb, Allah Ta’ala, and he willingly and happily accepts, complies and acts in accordance with what pleases his Beloved Allah Ta’ala.


14.
         
          The gist and essence of Tasawwuf  is the Pleasure of Allah.


15.

Abstinence from sins is Fardh (compulsory) at all times.